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Response to a USA Today article.

http://www.usatoday.com/news/opinion/editorials/2006-03-26-religion_x.htmEditor,I read with great interest the Forum article ?A War on Christians? No? (3/27/06) because I have been personally accused of helping to lead that fictitious war. As the National Spokesperson of American Atheists, I have been charged many times with trying to ?de-religionize America? or ?Make Christianity illegal.?The accusations make me angry, because its not true. None of it. Really. These exaggerations or lies are intended to foster the fear that some kind of organized attack against Christians is underway. Again, wrong.What is true is that times have changed, and America is becoming a more religiously diverse society. What was once an apparently single-religion society has evolved, and the old king-of-the-hill doesn?t like sharing. Despite the fact that this country supports millions of churches (none of them paying taxes), Christianity has panicked and launched legal efforts to keep control.Control is the key cause of the religious right ? not of their own lives, but everyone else?s. Abortion, Gay rights, and Death with Dignity are all opposed by the Christian right, yet the issues do not effect them. Forced school prayer and unmonitored Faith-Based initiatives legitimize, endorse, and fund these religions at the expense of true religious freedom.Secular people see these movements as attacks on our individual rights, and we fight against them. We want nothing beyond achieving that which is ours by law ? equality. We think that?s reasonable, and worth fighting for.The Christians’ response to our defense is usually an attack on our moral character coupled with cries of discrimination. Rarely does a Religious Right proponent speak plainly about the merits of the issues they support, instead opting for redirection and reckless exaggerations. They use words like ?war? and ?enemy? because they have lost their perspective. It?s as simple as that, and I applaud Mr. Krattenmaker for bringing this to light. The Left and the Right are not enemies, but adversaries — with a common enemy somewhere in the Middle East. Let us all hope that both sides can work together in the spirit of peace and progress. It won?t be easy, but it can start with the recognition that although we are left-wing and right-wing, we?re on the same darn bird.David P. SilvermanNational Communications DirectorAmerican Atheists, Inc.

299 Responses to “Response to a USA Today article.”

  1. avatar reluctantatheist says:

    jcc:

    Like reluctantatheist, your posts imply that the accredited scientists and experts in their fields that Strobel cites don?t have the slightest idea of what they?re talking about simply because they refuse to conform to the ?group think? of other materialist scientists.

    Excuse me, I don’t recall ever saying any such thing.

  2. avatar rainbows4dinosaurs says:

    clearly show your contempt for the validity of Behe?s (et.al.) training and knowledge.

    My contempt is for his (their) method, as it is unscientific.

    your posts imply that the accredited scientists and experts in their fields that Strobel cites don?t have the slightest idea of what they?re talking about simply because they refuse to conform to the ?group think? of other materialist scientists.

    Group think. Interesting. So you mean to imply that the larger scientific community is a pack of blind conformists who never question, never investigate, or never test their assumptions? Who’s showing contempt here?

    it?s more like if there are gaping holes in the theory, and it has to be contorted by supplementing it with circular supporting theories

    Gaping holes. LOL! I’ll mock your gaping holes by introducing you to our latest little friends:
    holes

    don?t be afraid to employ Occam?s Razor

    Afraid to employ Occam’s Razor? How about this: supernatural explanations are unverifiable, unfalsifiable, and completely unnecessary in the quest to explain our origins, therefore Occam’s Razor dictates that we ignore them. Occam’s Razor indeed.

    don?t allow your thinking to be confined by conventional wisdom.

    I can assure you that my mode of thinking is anything but conventional.

    Sorta like all the great minds of science in the past have done.

    The old Galileo chestnut. But wasn’t it Newton who admitted to be merely “standing upon the shoulders of giants?” It takes more than a couple of tricks of logic and list of complaints to make a valid competing theory. A curious novelty does not a truth make.

    Maybe it takes objectivity to see objectivity.

    And maybe your definition of objectivity is a bit warped, as it seems to include giving your unquestioning ear to hearsay, specious reasoning, tortured apologetics, and pseudoscience.

    I believe my record is available for inspection.

    I’ve not only inspected it, I’ve had to endure it.

  3. avatar rainbows4dinosaurs says:

    Actually, RA, I have to speak to this:

    Gah. Books are a frill these days, I can ill afford.

    I didn’t buy it either. Why waste my hard earned money? I just read a couple of chapters in the Fred Meyer book department every time we’d hit the grocery store on Sundays. I was done with it in no time, as it was not exactly a difficult read.

    But, my friend, I have to ask: Do they not have a library in Hayward? If not, I suggest moving. I’d die without a good library.

  4. avatar GooseHenry says:

    Rainbows

    How about this: supernatural explanations are unverifiable, unfalsifiable, and completely unnecessary in the quest to explain our origins, therefore Occam’s Razor dictates that we ignore them

    Then explain the origin of morals, didn’t you have a surprise for me?

    Another thing though. Were it able to prove that evolution was the truth atheists would be using that proof all the time.

    My observation is that they are not. This must mean that they have no proof.

    My conclusion is then that atheists take evolution on faith.

  5. avatar reluctantatheist says:

    r4d:

    Do they not have a library in Hayward? If not, I suggest moving. I’d die without a good library.

    Yes, they do. It’s not a very good 1, however. I drop by on occasion.

    Also, I’ve been putting off my own writing too long.

  6. avatar reluctantatheist says:

    Goose:

    Another thing though. Were it able to prove that evolution was the truth atheists would be using that proof all the time.

    You haven’t been listening, then.

    My observation is that they are not. This must mean that they have no proof.

    Then try active listening.

    My conclusion is then that atheists take evolution on faith.

    LMAO! What about the mountains of forensic evidence…
    Oh, never mind.
    Here, let’s take a page out of YOUR book.
    What would it take for you to ‘believe’ evolution, or (in reality) take it as fact?

  7. avatar GooseHenry says:

    Reluctant

    I have been listening. That is why is am saying it.

    I would to ask one question though:

    Is is a property of evolution that traits positive to the species are retained and the negative ones are shed? Thus the positive traits are carried forward to the next generation and in time a new species appears.

    Didi i get it?

  8. avatar udonman says:

    RA your speeking to the wall my friend jcc and goose will not accept evoulotuon as fact not as long as they are under the influence of a population control scheme like religion they do not have to think for themselves they just have to rehash the same old drugery they have been feed there whole lives the mountains of evidence for evoultion has disproved genesis so if genesis is wrong maybe the entire work of fiction they have based there lives on may be wrong to if it is so then what form of thought control would be cast over them none of course and i think that is what they are afraid of they might actually have to use critical reasoning and think for themselves of course gallath knows this for shure

  9. avatar reluctantatheist says:

    Goose:

    Is it a property of evolution that traits positive to the species are retained and the negative ones are shed? Thus the positive traits are carried forward to the next generation and in time a new species appears

    Just so we’re clear, what constitutes positive & negative traits? I would assume that anything that would keep the species alive is positive?
    Have you visited talkorigins.org?
    Those fellows are peer-reviewed & accredited. I’m just a joe-schmoe layman w/o a degree. Go read the experts.
    Off-track here:
    I noted somewhere there was a discussion about cannabilism. You realize cannabilism is fairly common, especially in Africa? Among animals & humans.
    Like the commercial says, “The more you know…”

  10. avatar reluctantatheist says:

    udonman:

    RA your speeking to the wall my friend

    Hey, I LIKE talking to myself. Hehehehe.
    Yeah, you’re right. But it helps me flesh it out some.
    I especially am tickled when Goose lays it out like it’s a dogma or a doctrine. Quite amusing, really.
    Soft chains are hardest to break.

  11. avatar rainbows4dinosaurs says:

    Okay Goose, I promised a response. Let’s see how much I have left in me tonight.

    Altruism, isn’t that based on empathy? And morals aren’t they based on empathy?

    I was talking about reciprocal altruism – ‘I’ll scratch your back if you scratch mine.’ It is a component of natural meta-ethics, just like natural empathy is, but neither represent the entire picture. There are also the social/cultural aspects.

    Try this for a thought experiment: If you were the only human left alive, would it be possible to act ‘immoral’? I mean really, there would be no one to wrong and there would be no society to judge. Perhaps the biggest component of what we eventually refer to as ‘morality’ (I prefer the term ethics) is social consequences. If one decides to take a life, he has not only taken the life of a being that probably shares similar hopes, dreams, and experiences that he does, but he may have just robbed a parent of his child, or child of her parent, a wife of her husband, a student of his mentor. This is something that the larger group can not tolerate, and for most people it is unbearable to be damned from their group. More natural motivation against murder. But some people are sociopaths who cannot empathize and who might even relish in being ostracized by society. That’s when moral complexity kicks in. (do we kill him to save the larger group?)

    In other words you are saying that social traits evolved because we are social. How could we be social before the traits had evolved?

    Wow, okay, interesting question. I guess my answer would be to first state that there are degrees and types of social behavior within the animal kingdom just as there are degrees of intelligence. In fact, many scientists now believe that the two go hand and hand. There’s actually a really good article in the latest Scientific American about how one particular group of Orangutans in the Suaq swamp of Sumatra have developed a sophisticated range of fashioned tools for extracting food. No other group of wild Orangutans have been observed exhibiting the same behavior, even groups living just twenty miles down river. Why are these Orangutans so different? Well, the major difference is that this particular group is more social. They share more, they cooperate more, and as a result they have a more sophisticated culture which results in more sophisticated technology which results in more sophisticated culture which results in more sophisticated technology and so on.

    If social traits (again we are using another word for morality) evolved in order for the survival of the species then morality is arbitrary.

    If by arbitrary you mean ‘random chance,’ well I for one have always failed to see why this would make any difference in value. If someone strikes gold by chance, is the gold worthless?

    IF morals evolved because we are social animals then morals evolved because we are moral. Or were we social but had no morals before? How did that function?

    Well, the issue here I think is that while I’m still talking about basic meta-ethics, you’ve already moved on to cultural morality. Cultural moralities are cultural innovations. This is were religion and philosophy come from, and yes, they are largely dependent on the culture they come from.

    There is a tribe in New Guinea called the Sambia who are the perfect example of moral ambiguity. The Sambia have created a society that is almost completely segregated across gender lines. For the Sambia man, women are considered a dangerous poison that will take his Jerungdu – his life force – his semen. At age seven, the boys are taken from their mothers and brought into the secret society of men warriors. THe older males choose a boy to raise in the warrior tradition, and the essential part of this companionship is most disturbing to the western mind. It is believed that in order for these boys to become men they must receive daily oral doses of Jerungdu, and I’ll leave it up to you to figure out just what that means.

    To you and I, this is disgusting, disturbing, and immoral, but to the Sambia it is life. You would argue that it is because they are separated from god, I would simply say that cultures change and ‘improve’ with new cultural innovations. After all, Western Civilization started in Greece, and the ancient Greeks were into pretty much the same thing. I might even go so far as to admit that Christianity was one of the major innovations that led us here today (okay, it’s pretty much undeniable,) but then again so is modern secularism.

    IF morals evolved because we are social animals then morals evolved because we are moral. Or were we social but had no morals before? How did that function?

    It’s not a chicken or the egg question, it’s evolution. More like one grain of sand on top of the other (and every now and then something comes along and kicks the pile.)

    There is a vital piece missing. According to the above reasoning something came out of nothing.

    One of the more interesting things about physics is that there really is no such thing as nothing.

    Thinking is just molecules crashing into one another. Partly biologically programmed, partly random. No intrinsic value.

    And these words I’m typing are just electrons bouncing around on silicon, so lets just kill ourselves (just kidding.)

    The fact that you are aware of that you are aware of things, ie. self-conscious, (which would be the basis of free will?) is also just a very complex form of illusion.

    Were you ever a hippy? Anyway, illusions are defined as not part of reality. So doesn’t that make calling reality an ‘illusion’ a bit oxymoronic?

    Since we are not self-aware, since our awareness of “self” is not a reality, we cannot reflect on our lives and make consious choices from there. Therefore empathy is a biological reaction.

    When have I once asserted that we are not self aware? In fact, haven’t I been championing human consciousness during this entire conversation? Are you trying to put words into my mouth? Redefine materialism to suit your needs and bolster your argument. That is called building a straw man. Have fun with the crows because I’m tired of playing there.

    And it doesn’t address the issue of value either.

    Again, value is a matter of perspective. We are each value givers.

    Mine are based on observing reality. I think anyway. Given i don’t have any severe mental condition or have been exposing myself to very dangerous literature.

    Literature is only dangerous to an uncritical thinker.

    Natural consequences and the social implications of those consequences are all that is needed to make us morally accountable.

    Isn’t this what you sometimes call begging the question? Assuming what you say is true?

    I don’t see how. One thinks about performing a certain action, he then weighs the possible consequences of that action, and he then acts accordingly. If it turns out bad, well then he hopefully learns a lesson for next time (unless the consequences are so bad that there isn’t a next time.) Nope, I fail to see how that is circular in any way. Appears quite linear in fact.

    Or maybe this is just what it’s like living in a sinful world.

    How quaint.

    1) who decides what is truly beneficial?

    We do. Kinda sucks sometimes though, as we often turn out to be wrong.

    2) Is anything ok as long as it is “truly” beneficial?

    Maybe. A question for a more enlightened sage perhaps, but expecting perfect answers to such questions is futile IMO.

    So that is it? You value your body and the life you have. Is there any point to life?

    Is there any reason to live?
    And does it have any value?

    At this moment my wife is playing one of her many brilliant songs on the piano. If my whole purpose in life were just to sit and listen, that would be just fine with me.

    Again, we are using words like antisocial, unetical etc. when we are really meaning immoral. Which is either developed as a means of survival or it is authorized by man.

    I think I’ve made it pretty clear that both answers are valid, so long as it is admitted that man is a part of nature.

    Absolute claims need proof. Prove that it doesn’t dome from God.

    The onus of proving supernatural claims lies solely upon the believer.

    How can morals lead to extinction? Isn’t the moral thing to do what benefits the species? Isntit relative to our survival? Or is it an absolute which doesn’t change even though we exterminate ourselves?

    Naturally evolving systems are environment-dependent. Take a polar and put him the desert for a week – the results aren’t pretty. Some social constructs, some ‘morals’ if you will, inspire us to do a great deal of harm, often without even realizing it. We need a moral innovation beyond the divisive, destructive forces of religion and nationalism or we will perish.

    Again here we have morals in action. Which i believe to be absolute and universal.

    I agree insofar as our common humanity being universal (or at least global,) but cultural/moral innovations are competing all the time.

    No body can say that it is ok to kill the weak, or they can, but they are considered “wrong”. Morals depend on empathy, wihtout it we couldn’t be accountable for our immoral deeds.

    I agree.

    This is they way it functions. Would it be man-based we could see 6 billion different moral systems.

    Well in a way we do, but we are all still human.

  12. avatar rainbows4dinosaurs says:

    Okay, that was one really long post. Please excuse the inevitable typos and grammatical errors. I am too exhausted to edit.

  13. avatar reluctantatheist says:

    r4d:
    Best post ever. Well done, sir, well done. I applaud you.

  14. avatar udonman says:

    r4d I second reluctants comment and add a golf clap

  15. avatar rainbows4dinosaurs says:

    Testing:

  16. avatar rainbows4dinosaurs says:

    okay, guess it doesn’t work unless you’re in edit mode. Tough luck.

  17. avatar udonman says:

    heathenz its the only way any body can do it same as hyperlinking web address in comment posts and using the spellcheck feature

  18. avatar rainbows4dinosaurs says:

    Goose,

    That’s okay and I understand. I need a break as well.

  19. avatar mryder66 says:

    jcc

    By the way, how?d you tag the image file?

    To save you from a trip to w3schools.com, it’s my understanding that you cannot do this without privs to edit posts.

    Could be wrong – but that’s the only way I can do it.

  20. avatar rainbows4dinosaurs says:

    Ah yes, multiple, repeatable evidences for the occurrence of the big bang is??unscientific;

    When have I denied the big bang? What does this have to do with biological evolution? Why are you changing the subject?

    the utter lack of any plausible, workable or practical theory to explain the formation of the first cell, let alone the DNA molecule is? you?re right!?unscientific.

    Utter lack of any plausible theory for abiogenesis? Well, my research has pointed me to several theories, all plausible. The reason that there are several comes from the fact that we have so far been able to find direct evidence to show us exactly what conditions were like… oh geeze why am I even bothering with you?

    Yep, you said it quite succinctly, they ?never question.?

    And that is quite possibly the stupidest thing you have ever said, in my opinion. Science is all about questioning.

    Yes, see the second half of my comments about DNA and the first cell above.

    By the way, how?d you tag the image file?

    Beware of pegging your hopes on the undiscovered country – the world may turn out to be round after all. As for the img tag, go to w3schools.com and learn some basic html.

    Oh, you mean the big bang, is ?unverifiable??

    No, a god causing the big bang is unverifiable.

    Again, what about explaining exactly how the first DNA molecule formed??or exactly how the first fully formed cell formed? Where?s the ?scientific? verification for those?

    There is plenty of positive research in this area if you would only bother to look.

    In my opinion, and from my perspective, your mode of thinking is right straight down the party line with absolutely no deviations from the ?norm??most unoriginal, and typically profane.

    Way to mischaracterize my positions by reducing me to a simplistic cartoon. I won’t let it get under my skin though. For one, I am paid for my original thinking. For two, anybody who knows me can attest to the fact that no matter what crowd I find myself in I’m always finding something to have a spirited debate over. This is true at home, at work, on this blog, at the humanist meeting hall, or wherever. And as far as my occasional profanity is concerned: just because you happen to be a self righteous prude doesn’t make my points any less valid.

    What an amazing thing to assert. Clearly, you haven?t fully comprehended all I?ve written about myself.

    Oh yeah, you were once on ‘our side,’ and your skepticism eventually led you to rock-solid faith. Okay whatever. Have it your way.

    Tsk, tsk. We all have our ?cross to bear??especially when you continue to choose to react to my posts.

    So I should turn the other cheek? Screw that.

  21. avatar kareninKS says:

    jcc
    I’ve been loving the sarcasm from you. Truly. It’s made you so much more…human. :)

  22. avatar kareninKS says:

    r4d
    Outstanding post!

    Goose
    I agree with heatheNZ regarding your response to r4d.
    It seems you either can’t or won’t understand, or are simply not listening.
    You ask “What about A and B and C?”
    And answers are given: “A is…, B could be…, My view of C is…” and you respond with “But what about A, B and C?” Or else you take what has been said in response to you, turn it inside out and say you have made your own point!

    I know I do the same thing with jcc at times. Usually it is after lapsed periods of times on the same question, however, not in back-to-back posts.

  23. avatar mryder66 says:

    Goose,

    R4D went to some length to describe the Sambia tribe and their daily oral doses of Jerungdu. That they regard this behavour as ‘moral’ and we regard it as ‘immoral’ clearly makes a mockery of your statement

    Fact still remains. There seems to be an absolute moral law which we consiously or subconsiously refer to all the time.

    Anything you build on that assumption is of no epistomological value.

    I actually get the feeling that you take the position that your view of morality is the only valid view, and therefore any one else’s view is by definition wrong, and their acts, though ‘moral’ in their eyes, are ‘immoral’ by your absolute standards.

    In a weird way, this makes some convoluted sense, but only if you take as a presupposition that your own set of morals are the ‘only correct’ set.

    This would of course be an arrogant and egotistical position.

  24. avatar GooseHenry says:

    Rainbows

    I don’t think that we are not getting anywhere, at least so far we haven’t.

    Writing these long posts takes much time for me and i don’t have that luxury at the moment.

    I don’t think i will respond (not soon anyway) if you decide to respond to my last post.

    Unless you really want me to:)

    But i will read whatever you write, if you decide to write.

  25. avatar GooseHenry says:

    Rainbows

    Thannk you for your extensive post.

    I was talking about reciprocal altruism – ‘I’ll scratch your back if you scratch mine.’

    Ok so you weren’t talking about altruism in the sense of unselfish sacrifice for the benefit of another human. I thought thats what is menat by morals. Whats moral about give and take? The shopkeeper isn’t altruistic when he gives me food and i give him money.

    Try this for a thought experiment: If you were the only human left alive, would it be possible to act ‘immoral’? I mean really, there would be no one to wrong and there would be no society to judge.

    Well its kind of hard to have empathy towards someone who doesn’t exist. I don’t think thats a very good thought experiment.

    Perhaps the biggest component of what we eventually refer to as ‘morality’ (I prefer the term ethics) is social consequences. If one decides to take a life, he has not only taken the life of a being that probably shares similar hopes, dreams, and experiences that he does, but he may have just robbed a parent of his child, or child of her parent, a wife of her husband, a student of his mentor. This is something that the larger group can not tolerate, and for most people it is unbearable to be damned from their group.

    Well let’s say a homeless bum with no relatives and no firends, no nothing. In theory i could just kill him then. I wouldn’t be damned from anywhere for killing him.

    Listen to what you are saying, really. The reason we don’t kill each other is because of fear of retribution from the group…

    Wow, okay, interesting question. I guess my answer would be to first state that there are degrees and types of social behavior within the animal kingdom just as there are degrees of intelligence. In fact, many scientists now believe that the two go hand and hand. There’s actually a really good article in the latest Scientific American about how one particular group of Orangutans in the Suaq swamp of Sumatra have developed a sophisticated rang of fashioned tools for extracting food. No other group of wild Orangutans have been observed exhibiting the same behavior, even groups living just twenty miles down river. Why are these Orangutans so different? Well, the major difference is that this particular group is more social. They share more, they cooperate more, and as a result they have a more sophisticated culture which results in more sophisticated technology which results in more sophisticated culture which results in more sophisticated technology and so on.

    Interesting. But my question was if we were social before developing social traits (social traits was used for moral behaviour here).

    These Orangutans show social behaviour. Herd behaviour probably? Can they choose to act un orangutan-like? Have they developed a moral law to control their behaviour? Can they act “immorally”? I don’t think the above example brought us any further down this path.

    If social traits (again we are using another word for morality) evolved in order for the survival of the species then morality is arbitrary.

    If by arbitrary you mean ‘random chance,’ well I for one have always failed to see why this would make any difference in value. If someone strikes gold by chance, is the gold worthless?

    By arbitrary i mean that whatever somebody sees as beneficial for the survival of the species can be considered ok.

    Interesting that you say “strike gold”… see that is how i see it. We discover morality. We don’t make it up. We can’t no matter how we try. Beacuse it is not man-authorized and not arbitrary.

    IF morals evolved because we are social animals then morals evolved because we are moral. Or were we social but had no morals before? How did that function?
    Well, the issue here I think is that while I’m still talking about basic meta-ethics, you’ve already moved on to cultural morality.

    No i am still talking about morality which is the same no matter if you look at it from a cultural context or not.

    Cultural moralities are cultural innovations. This is were religion and philosophy come from, and yes, they are largely dependent on the culture they come from.

    Religion, i take it you mean christianity, comes from the person of Jesus.

    There is a tribe in New Guinea called the Sambia who are the perfect example of moral ambiguity. The Sambia have created a society that is almost completely segregated across gender lines. For the Sambia man, women are considered a dangerous poison that will take his Jerungdu – his life force – his semen. At age seven, the boys are taken from their mothers and brought into the secret society of men warriors. THe older males choose a boy to raise in the warrior tradition, and the essential part of this companionship is most disturbing to the western mind. It is believed that in order for these boys to become men they must receive daily oral doses of Jerungdu, and I’ll leave it up to you to figure out just what that means.

    Yuck.

    To you and I, this is disgusting, disturbing, and immoral, but to the Sambia it is life.

    Here you are referring to a absolute moral law since you condider it immoral. If morals are relative then this cannot be seen as disgusting, it just is.

    You would argue that it is because they are separated from god, I would simply say that cultures change and ‘improve’ with new cultural innovations. After all, Western Civilization started in Greece, and the ancient Greeks were into pretty much the same thing. I might even go so far as to admit that Christianity was one of the major innovations that led us here today (okay, it’s pretty much undeniable,) but then again so is modern secularism.

    And i would say that in all civilizations, morals have looked basically the same. Sure there have been smaller discrepancies, but the major aspects have been similar. I do not see how it has changed or improved, ever.

    There is a vital piece missing. According to the above reasoning something came out of nothing.

    One of the more interesting things about physics is that there really is no such thing as nothing.

    Doesn’t matter, if it exists but is not observable it cannot affect morality.

    The fact that you are aware of that you are aware of things, ie. self-conscious, (which would be the basis of free will?) is also just a very complex form of illusion.
    Were you ever a hippy? Anyway, illusions are defined as not part of reality. So doesn’t that make calling reality an ‘illusion’ a bit oxymoronic?

    In search of a better word i used “illusion”. Experience then. Point is energy&matter (nature) doesn’t have free will.

    Since we are not self-aware, since our awareness of “self” is not a reality, we cannot reflect on our lives and make consious choices from there. Therefore empathy is a biological reaction.

    When have I once asserted that we are not self aware? In fact, haven’t I been championing human consciousness during this entire conversation? Are you trying to put words into my mouth? Redefine materialism to suit your needs and bolster your argument. That is called building a straw man. Have fun with the crows because I’m tired of playing there.

    You have said that we are self-aware. But i don’t see how you can support materialism and self-awareness at the same time.

    I don’t see how. One thinks about performing a certain action, he then weighs the possible consequences of that action, and he then acts accordingly. If it turns out bad, well then he hopefully learns a lesson for next time (unless the consequences are so bad that there isn’t a next time.) Nope, I fail to see how that is circular in any way. Appears quite linear in fact.

    I said you were begging the question in saying social consequences is everything needed for morals.

    1) who decides what is truly beneficial?
    We do. Kinda sucks sometimes though, as we often turn out to be wrong.

    Ok, i guess the right thing to do is competely man-authorized after all. What an excerceis to write all this text just to arrive where we were at the start.

    2) Is anything ok as long as it is “truly” beneficial?
    Maybe. A question for a more enlightened sage perhaps, but expecting perfect answers to such questions is futile IMO.

    If everything isn’t ok just because it is truly beneficial, who decides if it is ok or not?

    At this moment my wife is playing one of her many brilliant songs on the piano. If my whole purpose in life were just to sit and listen, that would be just fine with me.

    Is that the purpose then?

    Where does the value come from?

    Again, we are using words like antisocial, unetical etc. when we are really meaning immoral. Which is either developed as a means of survival or it is authorized by man.
    I think I’ve made it pretty clear that both answers are valid, so long as it is admitted that man is a part of nature.

    And both answers would theoretically mean that anything could go under certain circumstances.

    Absolute claims need proof. Prove that it doesn’t dome from God.
    The onus of proving supernatural claims lies solely upon the believer.

    Whether a thing or not is supernatural is a subjective opinion. It might be completely natural to me.

    However i think that in proper debating absolute claims need proof. If you cannot prove it you must acknowledge that there is a chance it can come from God.

    Naturally evolving systems are environment-dependent. Take a polar and put him the desert for a week – the results aren’t pretty. Some social constructs, some ‘morals’ if you will, inspire us to do a great deal of harm, often without even realizing it.

    Morals? Harm? What do you mean?

    This is they way it functions. Would it be man-based we could see 6 billion different moral systems.

    Well in a way we do, but we are all still human.

    Gah, isn’t it so that we are seeing one set of morals?!?!?

    Anyway, this was a long excercise. I do not think you said anything more than you’ve said in previous posts.

    Fact still remains. There seems to be an absolute moral law which we consiously or subconsiously refer to all the time.

    Were it man-authorized it would be abused ever so often, Though we can observe that it won’t budge.

    Were it because of evolution then that basis would be survival. Which would lead to ugly things.

    If it is neither man-authorized nor avolved whatis it?

    For me it is a strong argument for God. Still.

  26. avatar jcc says:

    rainbows4dinosaurs:

    My contempt is for his (their) method, as it is unscientific.

    Ah yes, multiple, repeatable evidences for the occurrence of the big bang is??unscientific;? the utter lack of any plausible, workable or practical theory to explain the formation of the first cell, let alone the DNA molecule is? you?re right!?unscientific.

    So you mean to imply that the larger scientific community is a pack of blind conformists who never question, never investigate, or never test their assumptions?

    Yep, you said it quite succinctly, they ?never question.?

    Gaping holes.

    Yes, see the second half of my comments about DNA and the first cell above.

    By the way, how?d you tag the image file?

    How about this: supernatural explanations are unverifiable, unfalsifiable, and completely unnecessary in the quest to explain our origins

    .Oh, you mean the big bang, is ?unverifiable?? Again, what about explaining exactly how the first DNA molecule formed??or exactly how the first fully formed cell formed? Where?s the ?scientific? verification for those?

    I can assure you that my mode of thinking is anything but conventional.

    In my opinion, and from my perspective, your mode of thinking is right straight down the party line with absolutely no deviations from the ?norm??most unoriginal, and typically profane.

    And maybe your definition of objectivity is a bit warped, as it seems to include giving your unquestioning ear to hearsay

    What an amazing thing to assert. Clearly, you haven?t fully comprehended all I?ve written about myself.

    I’ve not only inspected it, I’ve had to endure it.

    Tsk, tsk. We all have our ?cross to bear??especially when you continue to choose to react to my posts.

  27. avatar GooseHenry says:

    HeatheNZ

    Please point out to me the places you speak of.

    I’d be happy to respond again, if anything i said seemed inconsistent with what i’ve said earlier.

  28. avatar mryder66 says:

    Goose

    Fact still remains. There seems to be an absolute moral law which we consiously or subconsiously refer to all the time.

    Were it man-authorized it would be abused ever so often, Though we can observe that it won’t budge.

    Were it because of evolution then that basis would be survival. Which would lead to ugly things.

    I find these comments astounding, coming at the end of a long post that clearly does not support them.

    It seems that preconceived ideas are destined to rule over any argument and/or evidence.

    Such is life in this mystical world….

  29. avatar Anonymous says:

    Kids Sing Praise Collection – Over
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