Let’s have fun with this one. Post your favorite passage from any holy book (Bible, Koran, etc) that clearly is against common sense, justice, or morality. Try to keep it in context, and please cite passage and verse.
Let’s have fun with this one. Post your favorite passage from any holy book (Bible, Koran, etc) that clearly is against common sense, justice, or morality. Try to keep it in context, and please cite passage and verse.
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Sirach 25
13: [Give me] any plague, but the plague of the heart: and any wickedness, but the
wickedness of a woman:
14: And any affliction, but the affliction from them that hate me: and any revenge,
but the revenge of enemies.
15: There is no head above the head of a serpent; and there is no wrath above the
wrath of an enemy.
16: I had rather dwell with a lion and a dragon, than to keep house with a wicked
woman.
17: The wickedness of a woman changeth her face, and darkeneth her countenance like
sackcloth.
18: Her husband shall sit among his neighbours; and when he heareth it shall sigh
bitterly.
19: All wickedness is but little to the wickedness of a woman: let the portion of a
sinner fall upon her.
20: As the climbing up a sandy way is to the feet of the aged, so is a wife full of
words to a quiet man.
21: Stumble not at the beauty of a woman, and desire her not for pleasure.
22: A woman, if she maintain her husband, is full of anger, impudence, and much
reproach.
23: A wicked woman abateth the courage, maketh an heavy countenance and a wounded
heart: a woman that will not comfort
her husband in distress maketh weak hands and feeble knees.
24: Of the woman came the beginning of sin, and through her we all die.
25: Give the water no passage; neither a wicked woman liberty to gad abroad.
26: If she go not as thou wouldest have her, cut her off from thy flesh, and give
her a bill of divorce, and let her go.
26
1: Blessed is the man that hath a virtuous wife, for the number of his days shall
be double.
2: A virtuous woman rejoiceth her husband, and he shall fulfill the years of his
life in peace.
3: A good wife is a good portion, which shall be given in the portion of them that
fear the Lord.
4: Whether a man be rich or poor, if he have a good heart toward the Lord, he shall
at all times rejoice with a cheerful
countenance.
5: There be three things that mine heart feareth; and for the fourth I was sore
afraid: the slander of a city, the gathering together
of an unruly multitude, and a false accusation: all these are worse than death.
6: But a grief of heart and sorrow is a woman that is jealous over another woman,
and a scourge of the tongue which
communicateth with all.
7: An evil wife is a yoke shaken to and fro: he that hath hold of her is as though
he held a scorpion.
8: A drunken woman and a gadder abroad causeth great anger, and she will not cover
her own shame.
9: The whoredom of a woman may be known in her haughty looks and eyelids.
10: If thy daughter be shameless, keep her in straitly, lest she abuse herself
through overmuch liberty.
11: Watch over an impudent eye: and marvel not if she trespass against thee.
12: She will open her mouth, as a thirsty traveller when he hath found a fountain,
and drink of every water near her: by every
hedge will she sit down, and open her quiver against every arrow.
13: The grace of a wife delighteth her husband, and her discretion will fatten his
bones.
14: A silent and loving woman is a gift of the Lord; and there is nothing so much
worth as a mind well instructed.
15: A shamefaced and faithful woman is a double grace, and her continent mind cannot
be valued.
16: As the sun when it ariseth in the high heaven; so is the beauty of a good wife
in the ordering of her house.
17: As the clear light is upon the holy candlestick; so is the beauty of the face in
ripe age.
18: As the golden pillars are upon the sockets of silver; so are the fair feet with
a constant heart.
19: My son, keep the flower of thine age sound; and give not thy strength to
strangers.
20: When thou hast gotten a fruitful possession through all the field, sow it with
thine own seed, trusting in the goodness of thy
stock.
21: So thy race which thou leavest shall be magnified, having the confidence of
their good descent.
22: An harlot shall be accounted as spittle; but a married woman is a tower against
death to her husband.
23: A wicked woman is given as a portion to a wicked man: but a godly woman is given
to him that feareth the Lord.
24: A dishonest woman contemneth shame: but an honest woman will reverence her
husband.
25: A shameless woman shall be counted as a dog; but she that is shamefaced will
fear the Lord.
26: A woman that honoureth her husband shall be judged wise of all; but she that
dishonoureth him in her pride shall be counted
ungodly of all.
27: A loud crying woman and a scold shall be sought out to drive away the enemies.
28: There be two things that grieve my heart; and the third maketh me angry: a man
of war that suffereth poverty; and men of
understanding that are not set by; and one that returneth from righteousness to sin;
the Lord prepareth such an one for the
sword.
29: A merchant shall hardly keep himself from doing wrong; and an huckster shall not
be freed from sin.
> The Author’s Definition of His Task
> 4 Maccabees 1
> 1The subject that I am about to discuss is most philosophical, that is, whether
devout reason
is sovereign over the emotions. So it is right for me to advise you to pay earnest
attention to
philosophy. 2For the subject is essential to everyone who is seeking knowledge, and
in addition
it includes the praise of the highest virtue?I mean, of course, rational judgment.
3If, then,
it is evident that reason rules over those emotions that hinder self-control,
namely, gluttony
and lust, 4it is also clear that it masters the emotions that hinder one from
justice, such as
malice, and those that stand in the way of courage, namely anger, fear, and pain.
5Some might
perhaps ask, “If reason rules the emotions, why is it not sovereign over
forgetfulness and
ignorance?” Their attempt at argument is ridiculous!? 6For reason does not rule its own
emotions, but those that are opposed to justice, courage, and self-control;? and it
is not for
the purpose of destroying them, but so that one may not give way to them.
> 7I could prove to you from many and various examples that reason? is dominant over
the
emotions, 8but I can demonstrate it best from the noble bravery of those who died
for the sake
of virtue, Eleazar and the seven brothers and their mother. 9All of these, by despising
sufferings that bring death, demonstrated that reason controls the emotions. 10On this
anniversary? it is fitting for me to praise for their virtues those who, with their
mother,
died for the sake of nobility and goodness, but I would also call them blessed for
the honor in
which they are held. 11All people, even their torturers, marveled at their courage and
endurance, and they became the cause of the downfall of tyranny over their nation.
By their
endurance they conquered the tyrant, and thus their native land was purified through
them. 12I
shall shortly have an opportunity to speak of this; but, as my custom is, I shall
begin by
stating my main principle, and then I shall turn to their story, giving glory to the
all-wise
God.
> The Supremacy of Reason
> 13Our inquiry, accordingly, is whether reason is sovereign over the emotions. 14We
shall
decide just what reason is and what emotion is, how many kinds of emotions there
are, and
whether reason rules over all these. 15Now reason is the mind that with sound logic
prefers the
life of wisdom. 16Wisdom, next, is the knowledge of divine and human matters and the
causes of
these. 17This, in turn, is education in the law, by which we learn divine matters
reverently
and human affairs to our advantage. 18Now the kinds of wisdom are rational judgment,
justice,
courage, and self-control. 19Rational judgment is supreme over all of these, since
by means of
it reason rules over the emotions. 20The two most comprehensive types? of the
emotions are
pleasure and pain; and each of these is by nature concerned with both body and soul.
21The
emotions of both pleasure and pain have many consequences. 22Thus desire precedes
pleasure and
delight follows it. 23Fear precedes pain and sorrow comes after. 24Anger, as a
person will see
by reflecting on this experience, is an emotion embracing pleasure and pain. 25In
pleasure
there exists even a malevolent tendency, which is the most complex of all the
emotions. 26In
the soul it is boastfulness, covetousness, thirst for honor, rivalry, and malice;
27in the
body, indiscriminate eating, gluttony, and solitary gormandizing.
> 28Just as pleasure and pain are two plants growing from the body and the soul, so
there are
many offshoots of these plants,? 29each of which the master cultivator, reason,
weeds and
prunes and ties up and waters and thoroughly irrigates, and so tames the jungle of
habits and
emotions. 30For reason is the guide of the virtues, but over the emotions it is
sovereign.
> Observe now, first of all, that rational judgment is sovereign over the emotions
by virtue of
the restraining power of self-control. 31Self-control, then, is dominance over the
desires.
32Some desires are mental, others are physical, and reason obviously rules over both.
33Otherwise, how is it that when we are attracted to forbidden foods we abstain from
the
pleasure to be had from them? Is it not because reason is able to rule over
appetites? I for
one think so. 34Therefore when we crave seafood and fowl and animals and all sorts
of foods
that are forbidden to us by the law, we abstain because of domination by reason.
35For the
emotions of the appetites are restrained, checked by the temperate mind, and all the
impulses
of the body are bridled by reason.
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